Tozer in the Morning – Why Satan Hates the Child of God
As we move farther on and mount higher up in the Christian life we may expect to encounter greater difficulties in the way and meet increased hostility from the enemy of our souls. Though this is seldom presented to Christians as a fact of life it is a very solid fact indeed as every experienced Christian knows, and one we shall learn how to handle or stumble over to our own undoing. Satan hates the true Christian for several reasons. One is that God loves him, and whatever is loved by God is sure to be hated by the devil. Another is that the Christian, being a child of God, bears a family resemblance to the Father and to the household of faith. Satan’s ancient jealousy has not abated nor his hatred for God diminished in the slightest. Whatever reminds him of God is without other reason the object of his malignant hate. A third reason is that a true Christian is a former slave who has escaped from the galley, and Satan cannot forgive him for this affront. A fourth reason is that a praying Christian is a constant threat to the stability of Satan’s government. The Christian is a holy rebel loose in the world with access to the throne of God. Satan never knows from what direction the danger will come. Who knows when another Elijah will arise, or another Daniel? or a Luther or a Booth? Who knows when an Edwards or a Finney may go in and liberate a whole town or countryside by the preaching of the Word and prayer? Such a danger is too great to tolerate, so Satan gets to the new convert as early as possible to prevent his becoming too formidable a foe.
Tozer in the Evening – The Four Horsemen of the Gloomy Decades
Immediately following the first World War, a wave of pessimism swept over the literate world.
What the cause was I shall not go into here but, whatever it was, the intellectual mood of the ?20s and ?30s was thoroughly despondent. Materialism, pessimism, cynicism and skepticism were the four horsemen of those gloomy decades and they rode forth conquering and to conquer.
The scientists were materialistic, the philosophers skeptical, the novelists and biographers cynical and almost everyone pessimistic. Even the interpreters of prophecy were apprehensive, for they saw in the capture of Jerusalem by the British and the rise of the Roman Empire under Mussolini evidence of the nearness of the tribulation days, the coming of Antichrist and the collapse of civilization. About the only religionists on the Protestant side who managed to retain a little optimism were the liberals (?modernists? they were called in those days), and they were cheerful for a wrong reason. Out of the poetic passages of a Bible, in which they no longer believed, they wove delicate daisy chains, which have long since withered, and crocheted pretty religious doilies of which they are not now exactly proud and which they would willingly forget but cannot because their handiwork is still to be found among us–on the seventeen cent bargain table of the second-hand bookstores.