Tozer in the Morning – Man – The Dwelling Place of God – A Do-It-Yourself Education Better Than None
THIS IS WRITTEN FOR THOSE CHRISTIANS who may have missed a formal education. Let no one despair. A do-it-yourself education is better than none. It can be acquired by the proper use of our mental powers.
Our intellectual activities in the order of their importance may be graded this way: first, cogitation; second, observation; third, reading.
I wish I could include conversation in this short list. One would naturally suppose that verbal intercourse with congenial friends should be one of the most profitable of all mental activities; and it may have been so once but no more. It is now quite possible to talk for hours with civilized men and women and gain absolutely nothing from it. Conversation today is almost wholly sterile. Should the talk start on a fairly high level, it is sure within a few minutes to degenerate into cheap gossip, shoptalk, banter, weak humor, stale jokes, puns and secondhand quips. So we shall omit conversation from our list of useful intellectual activities, at least until there has been a radical reformation in the art of social discourse.
We shall not consider prayer here either, but for quite another and happier reason. Prayer is the loftiest activity possible to man, and it is of course partly mental, but it is nevertheless usually classified as a spiritual rather than an intellectual exercise; so it will be omitted.
I believe that pure thinking will do more to educate a man than any other activity he can engage in. To afford sympathetic entertainment to abstract ideas, to let one idea beget another, and that another, till the mind teems with them; to compare one idea with others, to weigh, to consider, evaluate, approve, reject, correct, refine; to join thought with thought like an architect till a noble edifice has been created within the mind; to travel back in imagination to the beginning of the creation and then to leap swiftly forward to the end of time; to bound upward through illimitable space and downward into the nucleus of an atom; and all this without so much as moving from our chair or opening the eyes-this is to soar above all the lower creation and to come near to the angels of God.
Of all earth’s creatures only man can think in this way. And while thinking is the mightiest act a man can perform, perhaps for the very reason that it is the mightiest, it is the one act he likes the least and avoids most.
Aside from a few professionals, who cannot number more than one-tenth of one percent of the population, people simply do not think at all except in the most elementary way. Their thinking is done for them by the professionals.
After cogitation comes observation (in order of importance, not in order of time). Observation is, of course, simply a method of obtaining information. Without information the most powerful mind can produce nothing worthwhile. Philosophers have not agreed about whether the mind receives all of its ideas through the five senses or comes into the world with a few “innate ideas,” i.e.,ideas already present. But we need not settle this argument to conclude that information is indispensable to sound thought. Knowledge is the raw material out of which that finest of all machines, the mind, creates its amazing world.
The effort to think well with an empty head is sure to be largely wasted. There is nothing like a good hard fact to correct our carefully constructed theories. God has given us our five senses, and these are most highly sensitive instruments for the gathering of knowledge. So efficient are these instruments that it is quite impossible for a normal person to live even a brief time without learning something. For this reason a child five years old may properly be said to be educated in that he has by observation gathered a few facts and arranged them into some sort of orderly pattern within his mind. A doctor of philosophy has done nothing different; he has only gone a little further.
While it is impossible to live even a short time without learning something, unfortunately it is possible to live a long time and not learn very much. Observation is a powerful tool, but its usefulness depends upon how well we use it. One of the tragedies of life is that the powers of observation atrophy when not used. Just when this begins with the average person I have no sure way of knowing, but I would hazard a guess that it is at about the age of twenty-five. By that time most people have formed their habits, accepted the conventions, lost their sense of wonder and settled down to live by their glands and their appetites. For millions there is not much to observe after that but the weather and the baseball score.
Lastly reading. To think without a proper amount of good reading is to limit our thinking to our own tiny plot of ground. The crop cannot be large. To observe only and neglect reading is to deny ourselves the immense value of other people’s observations; and since the better books are written by trained observers the loss is sure to be enormous. Extensive reading without the discipline of practical observation will lead to bookishness and artificiality. Reading and observing without a great deal of meditating will fill the mind with learned lumber that will always remain alien to us. Knowledge to be our own must be digested by thinking.
Tozer in the Evening – In the Pursuit of God – Introduction
Here is a masterly study of the inner life by a heart thirsting after God, eager to grasp at least the outskirts of His ways, the abyss of His love for sinners, and the height of His unapproachable majesty–and it was written by a busy pastor in Chicago! Who could imagine David writing the twenty-third Psalm on South Halsted Street, or a medieval mystic finding inspiration in a small study on the second floor of a frame house on the vast, flat checkerboard of endless streets – Where cross the crowded ways of life – Where sound the cries of race and clan, In haunts of wretchedness and need, On shadowed threshold dark with fears, And paths where hide the lures of greed… But even as Dr. Frank Mason North, of New York, says in his immortal poem, so Mr. Tozer says in this book: `Above the noise of selfish strife we hear Thy voice, O Son of Man.’ My acquaintance with the author is limited to brief visits and loving fellowship in his church. There I discovered a self-made scholar, an omnivorous reader with a remarkable library of theological and devotional books, and one who seemed to burn the midnight oil in pursuit of God. His book is the result of long meditation and much prayer. It is not a collection of sermons. It does not deal with the pulpit and the pew but with the soul a thirst for God.
The chapters could be summarized in Moses’ prayer, `Show me thy glory,’ or Paul’s exclamation, `O the depth of the riches both of the wisdom and knowledge of God!’ It is theology not of the head but of the heart. There is deep insight, sobriety of style, and a catholicity of outlook that is refreshing. The author has few quotations but he knows the saints and mystics of the centuries–Augustine, Nicholas of Cusa, Thomas Kempis, von Hagel, Finney, Wesley and many more. The ten chapters are heart searching and the prayers at the close of each are for the closet, not pulpit. I felt the nearness of God while reading them. Here is a book for every pastor, missionary, and devouted Christian. It deals with the deep things of God and the riches of His grace. Above all, it has the keynote of sincerity and humility.
Samuel M. Zwemer
New York City