Tozer in the Morning – “I am with You Always”
It is hardly possible to overstress the importance of unceasing inward prayer on the part of the one who would live the God-conscious life. Prayer at stated times is good and right; we will never outgrow the need of it while we remain on earth. But this kind of prayer must be supported and perfected by the habit of constant, unspoken prayer. But someone may question whether in a world like this it is possible to think of God constantly. Would it not be too great a burden to try to keep God constantly in the focus of our minds while carrying on our normal activities in this noisy and highly complex civilization? Francois Malaval had the answer to this: “The wings of the dove do not weigh it down,” he said. “They carry and support it. And so the thought of God is never a burden; it is a gentle breeze which bears us up, a hand which supports us and raises us, a light which guides us, and a spirit which vivifies us though we do not feel its working.” We all know how the presence of someone we deeply love lifts our spirits and suffuses us with a radiant sense of peace and well-being. So the one who loves God supremely is lifted into rapture by His conscious Presence. “Then were the disciples glad, when they saw the Lord” (John 20:20). If only we would stop lamenting and look up. God is here. Christ is risen. The Spirit has been poured out from on high. All this we know as theological truth. It remains for us to turn it into joyous spiritual experience. And how is this accomplished? There is no new technique; if it is new it is false. The old, old method still works. Conscious fellowship with Christ is by faith, love and obedience. And the humblest believer need not be without these.
Tozer in the Evening – From Failure to Radical Transformation
For all his faults, or perhaps because of them, Peter could do one thing superbly: he could shed tears of grief when he had offended his Savior. The ability to repent is a sweet treasure, and one that is rare among us these days. If we had Peter’s penitent heart, we might go on to have his purity and his power. Should the contemplation of Peter’s faults give aid and comfort to an impenitent heart, then that heart has only itself to blame. God never intended that we should hide our unconfessed sins behind the confessed faults of a saint. Peter’s contrary nature drove him to God. Unless ours does the same, Peter will have lived in vain for us.
Anyway, we are glad Peter lived, and we are glad Christ found him. He is so much like so many of us, at least in his weaknesses. It only remains for us to learn also the secret of his strength.