Tozer in the Morning – Make Time to Pray
“Am I faithful in prayer?” Ask yourself that. “Well, I’m busy,” you say. Yes, you are busy. So was the Lord Jesus. So was Martin Luther. Luther said, “In the morning I have so much work to do that I am going to have to pray longer today.” Are you faithful in prayer, and do you meditate on the Word? How much of Scripture have you read lately? Have you read it wth meditation and tenderness? These are a few questions. You can answer them evasively and the snow lies there. Or you can answer them honestly and see the springtime come to your heart. Put yourself in the hands of the One who loves you infinitely. If you have failed Him, you will have to admit that there is a rut or snow on the meadow. Tell Him so–don’t hide it. He will not turn His back in anger and say, “You disappoined me and betrayed me.” There is a balm in Gilead, plenty of it. The balm and healing in the blood of the Lamb will get you out of the rut.
Tozer in the Evening – Livng for the Will of God
The temptation to gear our lives to social consequences is frightfully strong in a world like ours, but it must be overcome all the way down the line. The Christian businessman when faced with a moral choice must never ask, ?How much will this cost me?? The moment he regards consequences, he dethrones Christ as Lord of his life. His only concern should be with the will of God and the moral quality of the proposed act. To consult anything else is to sin against his own soul.
Again, the pastor when facing his congregation on Sunday morning, dare not think of the effect his sermon may have on his job, his salary or his future relation to the church. Let him but worry about tomorrow and he becomes a hireling and no true shepherd of the sheep. No man is a good preacher who is not willing to lay his future on the line every time he expounds the Word. He must let his job and his reputation ride on each and every sermon or he has no right to think that he stands in the prophetic tradition.
And the same principle is binding upon the religious writer and editor. The scribe who will trim his copy to hold his job is unworthy of public confidence. The editor who will reject an article or a paragraph of an article because he is afraid to accept it is standing in the shadow of the fear of consequences. The publisher who allows desire for profit or the fear of losing sales to decide what books he shall print is on a moral level not too far above the money-changers Christ drove out of the Temple. All these examples point up to a grave modern evil, permitting temporal consequences to decide eternal issues.