Morning and Evening with A.W. Tozer: May 28th

Tozer in the Morning – Our Model Intercessor

Two other considerations may help us here. One is that our Lord did on at least one occasion pray for sinners. “Father, forgive them, for they do not know what they are doing,” was a request made to God on behalf of evil men. Is it not reasonable that if Christ prayed for sinners once, He may be expected to pray for them again? Also we must remember that Jesus was a Son of man and frequently referred to Himself by that title. As such, He had and has a relationship to the whole human race. Is it thinkable that He would not pray for the race to which He belonged?

I realize that we are on holy ground right here, and common modesty would urge us to withhold any dogmatic judgments. But I believe that the question, Does our Lord pray for the unsaved? may be answered truthfully as follows: (1) As High Priest of His own redeemed people, Christ prays an efficacious prayer of intercession which avails only for those who trust Him as their Redeemer and Lord. This prayer is found in essence in John 17. (2) As Son of man and Savior, He prays for the lost world as well. Unless His prayers for the world were ascending to heaven, the judgment of God would not be withheld for a moment from the earth.

Tozer in the Evening – Men of Prayer

Prayer is not a work that can be allocated to one or another group in the church. it is everybody?s responsibility; it is everybody?s privilege. Prayer is the respiratory function of the church; without it we suffocate and die at last, like a living body deprived of the breath of life. Prayer knows no sex, for the soul has no sex, and it is the soul that must pray. Women can pray, and their prayers will be answered; but so can man, and so should men if they are to fill the place God has given them in the church.

Let us watch that we do not slide imperceptibly to a state where the women do the praying and the men run the churches. Men who do not pray have no right to direct church affairs. We believe in the leadership of men within the spiritual community of the saints, but that leadership should be won by spiritual worth.

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