Tozer in the Morning – Tension Between the Old Nature and the New
Christ in a believer’s heart will act the same as He acted in Galilee and Judea. His disposition is the same now as then. He was holy, righteous, compassionate, meek and humble then, and He has not changed. He is the same wherever He is found, whether it be at the right hand of God or in the nature of a true disciple. He was friendly, loving, prayerful, kindly, worshipful, self-sacrificing while walking among men; is it not reasonable to expect Him to be the same when walking in men? Why then do true Christians sometimes act in an un-Christlike manner? Some would assume that when a professed Christian fails to show forth the moral beauty of Christ in his life it is a proof that he has been deceived and is actually not a real Christian at all. But the explanation is not so simple as that. The truth is that while Christ dwells in the believer’s new nature, He has strong competition from the believer’s old nature. The warfare between the old and the new goes on continually in most believers. This is accepted as inevitable, but the New Testament does not so teach. A prayerful study of Romans 6 to 8 points the way to victory. If Christ is allowed complete sway He will live in us as He lived in Galilee.
Tozer in the Evening – Holy Motives
. . . All these examples point up to a grave modern evil, permitting temporal consequences to decide eternal issues.
A word of caution should be added. Sometimes an act, though good in itself, may, in a given set of circumstances, be better held in abeyance. Only be sure the reason for waiting is the desire to promote the glory of God and bless mankind. Sometimes a word, though true, would be out of season and injurious to someone. Better be silent than to speak a harmful word. Only let the reason for silence be love and not fear.
To sum up: no act, however noble it may seem to be, done from fear of consequences can be good in itself. A good deed done for earthly gain is an evil deed at bottom. Motive imparts moral quality, and without a holy motive there cannot be a holy act.